Wednesday, March 2, 2011

WE NEED FAITH AS WE SEPARATE FROM SIN FOR GOD

03- 01- 11 MI DAILY DEVOTION (I Corinthians 6:15- 19)
WE NEED FAITH AS WE SEPARATE FROM SIN FOR GOD
15- “Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. 16- What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. 17- But he that is joined unto the Lord is one spirit. 18- Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. 19- What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20- For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.”
(Philippians 3:21) “Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” The Lord Jesus Christ honored our whole being by giving His life for us. We must not abuse our bodies by sin, and make our bodies look vile and stained by our daily habitual sins that displeased our Lord. Instead, we should make a vessel that honors our Lord. The day we came to Christ for cleansing through His shed Blood on the Cross of Calvary, Jesus made a union with us through His Holy Spirit and made us one, one in Christ.
“It is not so much an abuse of the body as of somewhat else, as of wine by the drunkard, food by the glutton, etc. Nor does it give the power of the body to another person. Nor does it so much tend to the reproach of the body and render it vile. This sin is in a peculiar manner styled uncleanness, pollution, because no sin has so much external turpitude in it, especially in a Christian. He sins against his own body; he defiles it, he degrades it, making it one with the body of that vile creature with whom he sins. He casts vile reproach on what he Redeemer has dignifies to the last degree by taking it into union with himself. Note, We should not make our present vile bodies more vile by sinning against them. V. The fifth argument against this sin is that the bodies of Christians are the temples of the Holy Ghost which is in them, and which they have of God, v. 19. He that is joined to Christ is one spirit. He is yielded up to him, is consecrated thereby, and set apart for his use, and is hereupon possessed, and occupied, and inhabited, by his Holy Spirit. This is the proper notion of a temple—a place where God dwells, and sacred to his use, by his own claim and his creature’s surrender. Such temples real Christians are of the Holy Ghost. Must he not therefore be God? But the inference is plain that hence we are not our own. We are yielded up to God, and possessed by and for God; nay, and this is virtue of a purchase made of us: You are bought with a price. In short, our bodies were made for God, they were purchased for him. If we are Christians indeed they are yielded to him, and he inhabits and occupies them by his Spirit: so that our bodies are not our own, but his.” (The Bible Collection, Henry Complete- Matthew Henry)
(I Timothy 4:6- 8) 6- “If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. 7- But refuse profane and old wives' fables, and exercise thyself rather unto godliness. 8-For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.”